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Hypocritical Christians: Cherry-picking the Bible

8/19/2013

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PictureTop Hit Google Search: Cherry Picking the Bible.
"You keep quoting the Bible saying that sex before marriage, homosexuality, or whatever is sinful but Leviticus says not to eat shellfish or wear clothes made out of more than one fabric!  How come you don't obey those commands?  You can't pick and choose, that's hypocritical."

Have you ever heard anything like that?  How do you respond?  An old friend recently asked me why Christians use some laws in Leviticus to condemn homosexuality, but then we apparently disregard any of the laws in Leviticus or Deuteronomy that we don't like.  So what's the deal?  

First, let's start by agreeing.  I totally agree that it’s not right to pick and choose parts of the Bible.  Here are the parts I like and will follow and the rest can go in the garbage.  That's no good!  However, that's not what Christians are doing when it comes to Leviticus and Deuteronomy.

We Christians do believe the Bible is true and is God’s Word.  But that doesn't mean we believe that every sentence in the Bible is supposed to be taken in the same way.  Some portions are poetry, others are narrative, others are epistles, others are commands, moral laws, civil laws, prophetic, and so on.  We run into problems when we open the Bible to a random verse or passage and read it without understanding what context it is in.  We can end up taking the Bible in a way it wasn't meant to be taken.

For example, if you’re reading in Genesis 38, you’ll see that Judah sleeps with his daughter-in-law whom he thinks is a prostitute.  Randomly flip your Bible to that spot, and you could be in trouble.  If you take everything in the Bible as a command, you just might think God is commanding you to be like Judah and practice incest, prostitution, or both.  This portion of the Bible is narrative.  It is telling us what happened, not that we should go and do the same thing!  Or check out Isaiah 55:12 where it says that the trees will clap their hands.  This is a prophetic portion and uses poetic language like we would in songs.  It doesn't mean trees have hands or will clap.  It is driving at a deeper point, that all creation glorifies God.  Those are extreme examples, but they show the danger of pointing at a passage or verse without understanding what context it is in and what God intends us to do with it.  

So…what about the Levitical and Deuteronomical laws?  What context are they in?  These laws were given by God through Moses to the Israelites after that whole Red Sea thing.  The Israelites had never been their own nation before and now they have emerged from slavery to Egypt as free people inheriting the Promised land.  This is over a million people with no government or laws of their own.  So God gives them civil laws by which to run a nation that’s purpose is to honor Him and be an example to the Gentiles.  They were also given to point to Jesus, the perfect man who would uphold them all.  The majority of the Levitical laws were given in that context.  They are laws for the nation of Israel to follow.  They were never imposed by God on Gentiles (those who aren’t Israelites).  Even in the New Testament, when lots of Gentiles were becoming Christians, the older Jewish Christians eventually decided not to hold these new converts to the Jewish laws.  Jesus fulfilled these laws and as a result, the Bible itself tells us we don’t have to live under them anymore in Colossians 2:16-17.  

Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ.  -- Colossians 2:16-17

If that’s the case, then what good are the Old Testament laws of Leviticus and Deuteronomy today?  Well, we don’t have to follow them to the letter, but they do teach us about the heart of God and give us principles for how we should treat one another.  For example, one biblical law tells us not to move large stones on our neighbor’s property (Deut 19:14).  What?  Big stones in those days were ways of marking where your property starts and ends kind of like we use fences today.  What we learn is that God cares about whether or not we are ripping our neighbors' off and we should respect their property. 

What about the Levitical laws of not mixing clothing fabrics (Lev 19:19)?  God was teaching the people to be different from the rest of the world and this reflects His own holiness (set-apartness or differentness) and His desire for His people to be holy.  We aren't under the law anymore so we don’t need to avoid mixed fabrics but we should seek to dress in a way that sets us apart from the world and is holy and pleasing to God.

What about the Levitical laws of homosexuality?  Well, as I’ve been saying, we aren’t under the law.  So we don’t go around stoning homosexuals to death.  But what does this law teach us about God and how He wants us to act?  It teaches us that homosexuality is a sin and not part of God’s plan for human sexuality and marriage.

Is that a crazy interpretation?  If all we had were the Levitical laws, then some might be able to argue that we aren't under the law and this law doesn't actually mean homosexuality is a sin.  But we have lots more than these Levitical references.  We have God’s clear design in Genesis of Adam and Eve.  We have God’s condemnation of Sodom and Gomorrah for their sexual perversions.  We have not one, not two, but three explicit and clear condemnations of homosexuality as sin in the New Testament in Romans 1:26-27, 1 Corinthians 6:9-10, and 1 Timothy 1:10. 

I’m not trying to harp on homosexuality or say it’s the worst or only sin.  I’m just trying to explain how Leviticus is to be understood and why Christians still consider homosexuality a sin.  

So there you have it.  We don’t blindly point to any verse in the Bible and do what it says.  We read the Bible in its context.  If it is a command, then yes we obey!  If it’s narrative, then we try to understand what God wants us to learn from the story.  If it is national laws for Israel in Leviticus, then we understand we aren't under those laws but they can still teach us about God and how He wants us to behave.  I hope you've found this helpful.  Let me know if you have any questions!
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Theology Thursday: Why is slavery allowed in the Old Testament?

2/9/2012

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Well, you've voted it in, so let's answer the question.  The Old Testament has lots of laws about slavery.  But why didn't God just make slavery illegal altogether?  He certainly could have by laying it out as, "Thou shalt not own slaves."  Instead, God lays out numerous laws in Deuteronomy and Leviticus that spell out how slavery was to work in Israel.  So why on earth is God supporting slavery instead of banning it?

Why is this important?  Because "intellectual" types who are opposed to Christianity, whether atheist, agnostic, or whatever, have claimed the Bible could not have been written by God because it contains moral outrages such as slavery.  They argue that slavery of any form is completely unjust and the fact that the Bible allows it proves that it could not have been written by a good God.  So what do you say to that?  Let me warn you, my answer is not short.

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Theology Thursday: Can Demons Hurt Us?

12/8/2011

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The votes are in and today's question is: Can demons hurt us?  Whether you're a Christian or not, you've probably been scared of demons at one point or another.  Have you seen the Exorcist?  Have you heard strange, scary, and unexplainable stories around a campfire?  The devil and demons can be a scary thing to talk about, but what is true and what is Hollywood?  What is real and what is hype?

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Feature Friday: Edgar Allan Poe did WHAT!?

10/21/2011

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I'm a pretty big fan of Poe.  Casque of the Amantillado, The Masque of the Red Death, The Tell Tale Heart, and of course The Raven are classics.  A few days ago I heard that a new movie called The Raven is coming out in March.  I was really excited.  I was going to link the trailer here, but its a bit gory, so I'll just leave it to your imagination.

John Cusack will be playing Edgar Allan Poe in this movie which retells one of the most amazing parts of Poe's life.  A lot of Poe's poems and stories are dark and involve murders and deaths that range from a plague spreading in a ballroom to a man being buried alive behind a brick wall.  The movie focuses on a series of murders that occured in the 1800's.  These murders were exact copies of the ones that Poe wrote about.  This led the police to at first suspect Poe, but eventually Poe had to join forces to help the police catch this copycat killer.

It sounds interesting, but there is just one problem.  None of that ever happened!  There were no such murders and Poe was never involved in an investigation about a copy cat killer.  Aside from using a real historical person as the main character, this movie is almost entirely fiction.

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Theology Thursday: Who is in control? Free Will vs. God's Sovereignty

9/29/2011

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Have you ever pondered this age old question?  Is everything decided?  Is the future set in stone?  Are you destined to follow a certain path?  Or, on the other hand, are you free to choose any of the many possible destinies before you?  Is the future undecided and solely up to our choices?  Are you a puppet obeying the script that God has written for you with no choice in the matter?  Or is everything up to us and God has no say in what we do?

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Feature Friday: Rolling in the Deep

8/19/2011

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I really don't think I need to tell you who this is.  Adele has seemingly come out of nowhere and grabbed the spotlight.  I hear her on the radio, covered on America's Got Talent, and featured on commercials.  There is no doubt that she has an incredible voice and loads of talent to sing the way she does.  Her song "Rolling in the Deep" seems to imprint itself deeply on practically anyone who hears it.  The passion and soul you can hear as she sings it have captured all of our attention.

Have you stopped to pay attention to the lyrics?  For the sake of copyright, I won't repost them here.

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    Mark has been happily married for five years, has a year and a half old daughter, and serves as a youth and children pastor in Oak Park.

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